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Talal Asad did not believe that Salman Rushdie’s Satanic Verses should be burnt, but at the same time he believed that book-burners are not Nazis. How do you approach the question of Western secular and liberal oppression of minority rights and culture, w

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Talal Asad did not believe that Salman Rushdie’s Satanic Verses should be burnt, but at the same time he believed that book-burners are not Nazis. How do you approach the question of Western secular and liberal oppression of minority rights and culture, with respect to the curious case of Rushdie? Do you agree with Asad’s arguments? 

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