The Non- Western and The Western Societies

Thesis statement

            The native and the alien values are conveyed into the interaction with each other in the progression of thoughtful overseas principles on the receiver’s societies rational. This interaction of the non- Western and the Western societies show how their beliefs are incorporated and repudiated by the non- Western civilizations.  The interaction of the native culture with the overseas philosophies shows the rise in the social stiffness and fight. 

Introduction

            In the modern age, most of the non-Western societies performed as receivers and the discarders of the social features that were conveyed by the West. This kind of industrialization interaction was known as power reductionism and a mission of social compatibility. The question that was raised by the subject is why the non-Western societies cast off the Western culture and proclaimed their own way of life. This could be explained by the diffusion of the Western culture in the whole modern world while its successive withdrawal should be known as being caused by the revolution of the comparative influence of the West. When the public is developing its power, its philosophy gains appeal.  The culture customs its authority to execute its philosophy on other civilizations; therefore, the widespread culture of the Western in the whole domain is caused by the increase of the western influence in the current eras.  The withdrawal of the Western philosophy is provoked by the failure of the West’s virtual control conveyed by the non- Western civilizations’ accretion of authority through industrialization.

            The interface among the Western and non- Western principles can be assessed by considering the response of the members of non- Western societies to the Western philosophies.  The flow of the assessment will be focused to the non- Western societies’ response to the Western political thoughts and the religions which are introduced by the intelligent choice. The rational reactions to the Western political ideas and the religion do not show the whole responses that the features of Western cultures induce in the Western societies. Thus, an assessment of the rational reactions to the Western radical notions and religion will give a vantage point administering the complete reactions of the non- Western civilizations to Western radical notions and beliefs. The rations of the non – Western civilizations can be viewed as the part of a receiver of communications that is conveyed by the West.  Gadamer outlines what the receiver’s ethnic features are and what kind of influences that these resources and the given messages have upon each other and the result of the interaction. From a deep assessment of the Gadamer’s theory, there is an argument of the model of the non- Western society’s response to the Western political ideas and religion (Keynes, 2014).

            The industrial interaction between these societies is based on the political dormancy in the Western industrialized societies. They attribute this idea to spread the dominant beliefs. The fact that a specific set of ideas and feature are hugely diffused in the whole society do not mean that it has the authority to create the mind and manners of the whole society under its control. Based on culture, economy and politics, the western and the non- western moved first. Huge political upheavals such as the American Revolt and the French Rebellion started the procedure of increasing the radical depiction and giving other people a superior expression in politics.  In Europe, the Industrial revolution started and their entrepreneurship started creating socialism between the two societies.  These revolutions changed the world’s economies where there was the increase in population, diversions of class and urbanization was the trademarks of the Western social growth (Keynes, 2014). 

            The basis of the modern culture and intellectual life was invented in Europe during the methodical rebellion and the Explanation. Only a few of the non- Western societies adapted first to the urbanization while the Westerns adapted slowly but this did not resist change in the two regions.  Another development was the rise of the West as the world’s prominent civilized culture.  Industrialization and urbanization did not only make the Western society well known and technologically improved, it also became powerful.  By the end of the 19th century, The Western society had already gained its political power.  The American government was seeking ways in which it would overtake the Western society in economic and military power.  The non-western society started to adhere to the many of the creative and fictional forms of the West such as philosophy and writing panaches.  This had an influence on the western culture mainly in painting and statue. Technology alternation also led to the loss of interaction between the West and the non- West which was mainly affected by industrialization.  The federal economy and the personal existence were affected by the increasingly reasonable inventions that had interference of machine power and electricity (Wills, 2002). 

            The industrialization of the two societies also affected the social structure in the two societies where a few countries of them became independent although women in the societies could not vote.  Industrialization changed the class structures where the middle class gained great wealth and differentiated while the lower class which included the laborers was formed. People from both societies migrated and moved from China and Europe to America.  America was the destination of the non-western and the Western immigrants.  Although the nature of women in these societies remained subordinate, industrialization created a huge interaction of gender relations between the societies.  There was a greater knowledge of the unequal treatment of women that had already started to spread.  This was reinforced by the principles of the clarification and the vigorous role that women played in the American and French rebellions. The topic of the women’s fairness inclined to be slower in the non-Western societies.  The level of education increased together with the freedom to own property.  In the West, women worked in specific occupations such as agricultural labor and nursing.  This interaction was diminished as the many of the non-western parts of the world became developed and the women who were classified in the lower class entered the working occupations (Wills, 2002). 

Conclusion

            Industrialization increased the humanoid influence on the environment where it increased the levels of pollution. The yearning of the developed economies made many people from the two societies travel for huge distances. The social divergence was focused as it hugely affected the residential existence as the rich people moved away from the slums leaving the poor in them.  The middle-class people deplored the tasks and the sexual manners of many workers suggesting that their bad behavior was the main cause of poverty. This can be said as the effects of industrialization on the non- west and the Western societies.

 

 

 

 

 

 

Reference

Keynes, J. M. (2014). The Economic Consequences of the Peace. Lanham: Start Classics. 

Wills, G. (2002). Inventing America: Jefferson's Declaration of Independence. Boston: Houghton Mifflin Co.