Waste management laws and regulations
Explain HOW or WHY resources conservation related to waste management
Resource conservation is the supervision of utilization of natural resources to provide the maximum advantage to the current generation while preserving the capability to meet future generations' requirements. In this case, conservation can be demonstrated to include both the protection and rational utilization of resources. Waste management is demonstrated as the process of ensuring there is control of how people dispose of waste materials. Waste management can be termed as waste disposal, which entails the activities and actions needed to control waste materials from beginning to the final disposal act. The process, therefore, includes the collection, transportation, treatment, and disposal. This process goes together with monitoring as well as regulation of how the management process is being handled. From this understanding, the link between resource conservation and waste management can be seen. Using reducing waste materials, recovery, and resource conservation also reduces. The amount of landfill capacity required is reduced; this gives room to native administrations to close current landfills previously and change them into the useful communal arena.
Waste management has a great history of how it has been contributing to the conservation efforts in society. Waste management for more than 27 years has joined hands with the Wildlife Habitat Council to promote sustainability, biodiversity, and conservation training at the company's sites.[1] Stretching from invasive species to pollinator gardens monitoring programs, these projects have promoted environmental stewardship from the ground. In 2011, waste management in 2011 achieved one of its sustainability goals, where it managed to certify 24,000 acres and 100 sites.[2] From this short history, we can attest that waste management has contributed a lot to the conservation of resources, which makes it a crucial effort in the current generation for a better tomorrow.
However, there have been laws and regulations set for decades to ensure proper management of non-hazardous wastes at multiple levels. These laws count from the environmental laws, Royal Decrees, Ministerial Decrees, international treaties such as the Basel Convention, and Sharia laws. This paper's primary focus will be based on Sharia law and Ministerial Decrees, how and why they relates to waste management.
Take each point in the sharia law section and explain how or why it is related to waste management.
Protecting the environment is an essential feature of Islam.[3] Based on the fact demonstrated in the Quran, Muslims have been made stewards on Earth; this makes them enjoin in Muslims' responsibility to play a proactive role in conserving the environment. Muslims are stimulated continuously to demonstrate their relationship with their environs and living beings and maintain ecological balance. From this perspective, Sharia law is positively related to waste management. Thus, this paper takes the notion of its relation to demonstrate how and why it is related. As demonstrated in the Sharia law, the points below give a clear understanding of the relationship between Sharia law and waste management.
Resource conservation
According to the Islamic teachings, towards resource conversation of natural resources is mainly based on the prevention of ever exploitation. From what Quran states, people are the viceroys to look after the creation. Islamic convictions, customs, and qualities give a successful and complete answer to humanity's current natural difficulties[4] Muslims have a gorgeous convention featuring the significance of ecological insurance and the protection of average assets. As per Sharia law, the essential components of the environment and all the natural resources such as timberland have a place with every single living thing, not merely individuals.
The Holy Qur'an is a managing light to advance economic improvement in Islamic nations just as around the globe.[5] Allah orders individuals to abstain from making mischief and squandering assets as these demonstrations cause corruption of the Earth.[6] The benefit of regular abuse assets was given to humankind on a guardianship premise, which suggests utilizing someone else's property to guarantee that it won't be harmed or wrecked.
The Holy Quran warns the habits of wasting resources; this is demonstrated from the verse that demonstrates that as children of God, people are supposed to eat and drink but ensure not to waste as God Himself hates those who waste resources.[7] Using fewer resources that people can manage without wasting is the right path to having proper attention to reduced wastage of resources. When people properly use resources, there are high chances of reducing waste in the surrounding. If the community can follow Allah directives by reducing the number of wastes in the surrounding, the amount of time wasted in cleaning huge garbage of surplus resources can be exploited in building the wellness of the human habitats as well as for those living around us, hence, fulfilling Allah’s directives in resource conservation.
Neighborhood governments have a unique chance to decrease management costs, air contamination, gas discharges, and vitality utilization through asset protection and healing.[8] They are commonly liable for dealing with the waste produced inside their regions and can execute methodologies to help bring down their networks' expenses. Strong waste administration utilizes vitality and creates gas emanations, air contaminations, and air toxics. The effects are considerably more prominent when items are seen from a lifecycle viewpoint: the extraction, creation, use, and removal of products and materials are answerable for an expected 35% of United States gas outflows.[9] This being the situation, nearby governments can lessen these expenses and discharges by empowering source decrease and reusing items and materials, just as treating the soil and reusing squanders created by their networks. These methodologies are aggregately known as asset preservation and recuperation.
Forbidding to Spread Corruption on the Land
Spreading corruption in the land is a clear understanding that people are no longer keeping the law of conserving resources, which in return will result in increasing waste in their surroundings. Corruption being the process of taking much than expected to permit people to access much than expected, has an excellent means of increasing many resources that will remain as waste at the end. In this case, it is essential to prevent corruption as a way of conserving resources. According to Islam, corruption of land is a broad category that applies to anything disturbing Earth's order and collective systems, making the lives of humans or living things unsustainable.
Based on the Quran, God does not like corruptors; by this Quran, states that; do not desire corruption in the land. Instead, it encourages eating and drinking to provide what He provides as an alternative to committing abuse on the Earth by spreading corruption. The Holy Qur'an has various explicit references to biology and contains some significant standards for natural protection. The primary standard which attends Muslim education on ecological maintainability is the idea of trustworthiness. Being a watchman on the Earth, a man should find a way to guarantee that the dependent property is given to the cutting edge as unadulterated a structure as could be expected under the circumstances.[10] As indicated by Prophet Mohammad, every human being is the caretaker of the environment and should stay concordant with different animals. It is the obligation of all people to regard, support, and attention for the Earth. Allah detests the debasement of different types, comprising ecological defilement, which incorporates mechanical contamination, natural harm, and crazy misuse and blunder of average assets. As per the Holy Qur'an, natural protection is a strict obligation just as a social commitment, and not a discretionary issue. The misuse of a specific regular asset is straightforwardly identified with the responsibility and upkeep of the asset.
Reduction of Waste by Encouragement to live Simple Life
It is essential for people to embrace sustainable living; this demonstrates living a lifestyle that helps reduce individual and society utilization of Earth's natural resources and unique resources. Living in a sustainable life helps reduce human ecological footprint; this can be achieved by altering transporting methods, energy consumption, and even managing their diets. Its exponents aim to conduct their lives in a manner that is consistent with sustainability, balancing natural resources, and living in a respectful lifestyle among themselves and natural resources. By encouraging people to live in such a manner helps conserve resources, hence, increasing the chances of managing waste materials in the surrounding.
Accepting to live a simple lifestyle is greatly encouraged in the Sharia law as Islam is warned of the implications of fewer waste resources at the source.[11] It is well demonstrated in the Quran that people should not be extravagant as Allah hates individuals extravagant with the resources. In this case, people need to understand that living a simple life gives a clear room for them to have a better life that helps maintain wastage of resources. Due to reduced consumption of products brought by simple life living, it reduces wastage of production and input demand for natural resources. Living a simple life can, therefore, be an essential step towards environmental conservation. From the Muslim perspective, the leader Prophet Muhammad encouraged people to live a simple life as he demonstrated that he lived a simple life even if he had all power to live in a life of abundance.
Preserving Forests and Biodiversity
Biodiversity is the term used to demonstrate the range of life on Earth at all its levels, consists of ecosystems. In the same case, it encompasses the evolutionary, ecological, and cultural processes that sustain life within. Failing to manage or maintain forests and biodiversity causes wastage of resources hence increasing chances of waste management failure in the surroundings. Biodiversity supports ecology competence where each creature, irrespective of how slight, all has an important assignment to carry out.[12] For example, a better amount of ecosystems suggests a more impressive variety of yields—additional prominent classes’ classified variation assurances characteristic supportability for all creatures.
The law and regulation imposed by Prophet Muhammad based on developing an area called "Zuraybu't Taweel" into a forest brought a clear picture of what is meant by protecting or conserving wildlife. The rule imposed by Muhammad demanded that whenever one cuts a tree would, in return, plant a tree. With this guideline, the expanse eventually revolved into forestry; this demonstrated the necessity of conserving the environment by merely preserving forest and biodiversity. Another instance is the mandate generated by Prophet Muhammad that demanded that a region of 13 miles in an expansion that started from the center of Medina city should be preserved. The rules indicated that no one should kill an animal or cut tree within the radius. These rules and regulations created a clear understanding for Muslims the importance of conserving forests; this action demonstrated that preserving trees reduces the chances of waste management.
Cleanliness
In the Quran, Allah directs believers on the importance of being and staying clean and pure. On the same, Prophet Muhammad encouraged people on how to be clean and pure. In this, he claimed that Muslims must, therefore, stay clean and pure.[13] With this, he explained that cleanliness and purity are also a preparation for the final day of judgment. Therefore, with this in mind, people need to keep the environment and the surroundings clean; this can only be achieved by managing waste. By keeping the environment clean creates a conducive place to dwell hence demonstrating conservation of the resources. Cleanliness shows there is the proper utilization of resources, which in return reduces waste management.
From the Sharia law, people cleanliness is demonstrated as a daily obligation for the Muslims where they are urged from the Holy Quran to ensure they clean streets from where they lived. Abu Musa was sent to Al-Khattab to teach Quran as well as to clean the streets.[14] On his teaching, Abu emphasized Allah's message that warned people from relieving themselves in water sources or any other human or creature living burrow. The emphasis related to this maintenance of surrounding demonstrated that people should avoid polluting resources and encourage on the significance of cleanliness. All in all, this is a clear indication that stressed maintaining resources conservation to reduce waste-related issues.
Ministerial Decree, how or why it is related to waste management
Ministerial decree brings precise needs for hazardous waste document to make sure there are safe treatment, storage, as well as proper disposal of waste management.[15] From the word Ministerial, it can therefore be attested that there is need to follow the set rules by any ministry to ensure the safety of the surrounding. When the surroundings are safe, it means there is waste management in the area. Different ministry may give decree based on demand for wellness to their ministry. For instance a forest management ministry may give a decree to preserve the forest environment by stating that people should not cut trees. Therefore, under the Ministerial Decree there are different decrees that are related to waste management as follows:
National Aquaculture Policies and Practices
People are supposed to take care of different kinds of energy; this is because energy relates to the environment that needs proper conservation. There are important authorities given by the royal family. According to royal family, these which are known as Lai’hah makes up resolutions, the council, orders, as well as the circulations. By the national aquaculture policies and practices, people are able to follow the right rules in prevention of water bodies to conserve water. Conserving water bodies reduces chances of waste management in the sense that there will be no wastage or destroying water by pollution.
Saudi Organic Agriculture Law & by-Law
Following the Ministerial Decree based on organic agriculture laws, it is clear that engaging in a certain method of agriculture can rely contribute a lot in resources conservation. Engaging in organic agriculture enhances and promotes biological cycles, biodiversity, as well as the manner by which soil is conserved.[16] With such enhancement it becomes clear that there will be better understanding of what is required in reducing the rate of waste management. Organic agriculture reduces waste management by the fact that it conserves usage of chemicals that may lead to pollution of soil or even air.
Conclusion
This paper aims to demonstrate how and why Sharia law and Ministerial Decree are related to waste management based on resource conservation. The paper has demonstrated that there is an excellent link between source maintenance and waste administration. The idea of excess management is linked with resource conservation in the sense that proper utilization of resources minimizes the waste management process. Based on Sharia law, it is significant to conserve resources for better waste management. Islamic lessons on the assurance of condition ingrain natural cognizance in its supporters. The worry of Islam towards condition is a widespread one and rises above every topographical boundary and applies to people and every living being and biological frameworks. Also, the Ministerial Decree contributes in resources conservation which in return reduces the waste management in agriculture and aquatic practices.
Reference
Adhikari, B. K., Barrington, S., Martinez, J., & King, S. (2008). Characterization of food waste and bulking agents for composting. Waste Management, 28(5), 795-804.
Ali, M. M. (2011). Holy Quran. Ahmadiyya Anjuman Ishaat Islam Lahore USA.
Anjum, M., Miandad, R., Waqas, M., Ahmad, I., Alafif, Z. O. A., Aburiazaiza, A. S., & Akhtar, T. (2016). Solid Waste Management in Saudi Arabia. Applied Agriculture and Biotechnology, 1, 13-26. https://www.ecomena.org/solid-waste-management-in-saudi- arabia/.
Aradhey, A., & Annual, I. B. (2016). USDA–Foreign Agricultural Service, Global Agricultural Information Network (GAIN), GAIN Report Number: IN6088.
Beigl, P., Lebersorger, S., & Salhofer, S. (2008). Modelling municipal solid waste generation: A review. Waste management, 28(1), 200-214.
Demirbas, A., Alamoudı, R. H., Ahmad, W., & Sheıkh, M. H. (2016). Optimization of municipal solid waste (MSW) disposal in Saudi Arabia. Energy Sources, Part A: Recovery, Utilization, and Environmental Effects, 38(13), 1929-1937. https://saudigazette.com.sa/article/530393.
Genc, M. (2019). Sustainable Water Management and Planning for the Akarçay River Basin, Turkey (Doctoral dissertation, Colorado School of Mines. Arthur Lakes Library).
Kareem, W. A., Asa, O. A., & Lawal, M. O. (2015). Resources conservation and waste management practices in construction industry. Arabian Journal of Business and Management Review (Oman Chapter), 4(7), 20.
Ouda, O. K., Raza, S. A., Nizami, A. S., Rehan, M., Al-Waked, R., & Korres, N. E. (2016). Waste to energy potential: a case study of Saudi Arabia. Renewable and Sustainable Energy Reviews, 61, 328-340.
[1] Kareem, W. A., Asa, O. A., & Lawal, M. O. (2015). Resources conservation and waste management practices in the construction industry. Arabian Journal of Business and Management Review (Oman Chapter), 4(7), 20.
[2]—1 ibid.
[3] Ali, M. M. (2011). Holy Quran. Ahmadiyya Anjuman Ishaat Islam Lahore USA.
[4]—3 ibid.
[5] 3 ibid.
[6] Ouda, O. K., Raza, S. A., Nizami, A. S., Rehan, M., Al-Waked, R., & Korres, N. E. (2016). Waste to energy potential: a case study of Saudi Arabia. Renewable and Sustainable Energy Reviews, 61, 328-340.
[7] Ali, M. M. (2011). Holy Quran. Ahmadiyya Anjuman Ishaat Islam Lahore USA.
[8] 6 ibid.
[9] Adhikari, B. K., Barrington, S., Martinez, J., & King, S. (2008). Characterization of food waste and bulking agents for composting. Waste Management, 28(5), 795-804.
[10] Aradhey, A., & Annual, I. B. (2016). USDA–Foreign Agricultural Service, Global Agricultural Information Network (GAIN), GAIN Report Number: IN6088.
[11] Adhikari, B. K., Barrington, S., Martinez, J., & King, S. (2008). Characterization of food waste and bulking agents for composting. Waste Management, 28(5), 795-804.
[12] Beigl, P., Lebersorger, S., & Salhofer, S. (2008). Modeling municipal solid waste generation: A review. Waste Management, 28(1), 200-214.
[13] Demirbas, A., Alamoudı, R. H., Ahmad, W., & Sheıkh, M. H. (2016). Optimization of municipal solid waste (MSW) disposal in Saudi Arabia. Energy Sources, Part A: Recovery, Utilization, and Environmental Effects, 38(13), 1929-1937. https://saudigazette.com.sa/article/530393.
[14] Anjum, M., Miandad, R., Waqas, M., Ahmad, I., Alafif, Z. O. A., Aburiazaiza, A. S., & Akhtar, T. (2016). Solid Waste Management in Saudi Arabia. Applied Agriculture and Biotechnology, 1, 13-26. https://www.ecomena.org/solid-waste-management-in-saudi-arabia/.
[15] Genc, M. (2019). Sustainable Water Management and Planning for the Akarçay River Basin, Turkey (Doctoral dissertation, Colorado School of Mines. Arthur Lakes Library).
[16] Genc, M. (2019). Sustainable Water Management and Planning for the Akarçay River Basin, Turkey (Doctoral dissertation, Colorado School of Mines. Arthur Lakes Library).
